JUDICIARY AS EDUCATIONAL POLICY MAKER

It is a well accepted principle that policy making is the function of the legislative and executive wings of government. The legitimate function of the judiciary is to interpret the constitution and the laws. Even this interpretative role of the judiciary cannot be activated suo motu, but only as a part of the adjudicative process. The judiciary has in a number of cases reiterated the principle that policy making is not the function of the courts.

In reality the process of interpretation often assumes a larger dimension. When interpretation becomes creative and dynamic, it cannot be distinguished from law making. Giving a new content to right to life in Art. 21, and expanding the contours of the concept of equality in Art. 14 are prominent examples of this trend. In other cases, either in the absence of a law or re-interpreting the existing law, judiciary lays down guidelines and norms, which in effect amount the policy making by courts. This is contrary to the professed stand of the judiciary.

Examples of judicial policy making are easily found in any branch of law. However the most prominent instances of judicial policy making could be seen in the field of education. Though there are earlier instances of such activism, we may take Pradeep Jain v. UP (AIR 1984 SC 1420), as the starting point. Treating admission to medical colleges all over India as a problem of unity and integrity of India to be solved by the Court, the Supreme Court stated that “it was laying down the law for the entire country”. The consequences of this decision were chaotic, as many subsequent decisions reveal.

Later the Supreme Court laid down policy on admission to all professional courses in Unnikrishnan v. AP (1993) 1 SCC 645). Ten years later upsetting the scheme laid down in Unnikrishnan the Supreme Court came out with an entirely new policy which granted almost total freedom to self-financing professional colleges in the matter of admission ( Pai Foundation and Inamdar cases) This was done apparently because there was no law governing admission and the court repeatedly was asking Central and State governments to enact legislation. Judicial intervention was justified using the ‘vacuum theory’. What is surprising is that even after a law was made by the Kerala Legislature ( in 2004 and in 2006) the court adhered to its policy as laid down in PaiFoundation and struck down operative provisions in the Acts.

Apart from admission the judiciary has acted as a policy maker in academic matters and in such important matters as campus politics. It is a matter of concern that the value preferences and social philosophy of judges act as decisive factors in judicial policy making.

It is also a fact that questions of educational policy cannot be determined within the framework of the adjudicative process, which proceeds on the basis of affidavits and arguments. Very often the multi-dimensional nature of the problem eludes the judges and the social consequences are beyond their comprehension.

The paper examines in this background questions such as: is the court competent to act as a policy maker in such an important field as higher education ? Is it not wiser to leave policy making to the democratic process and also to statutory bodies such as Universities and expert professional bodies like MCI, AICTE and BCI ?

The paper also analyses the consequences of educational policy making by the court, especially in relation to preventing commercialization of education, and ensuring access to education and social justice.

Cyriac Thomas

Democracy, Politics and Violence in the Campus
Cyriac Thomas
Former Vice-Chancellor,
Mahatma Gandhi University


Democracy remains the most popular system of governance and comparatively the most acceptable system –democracy may not be considered by all shades as the best system – but certainly democracy stands the best available system – in any process of democracy politics is an inevitable and unavoidable factor – no democracy can properly function without politics, parties, pressure groups and interest groups – organized bargaining has come to stay as an effective instrument and methodology in all political processes in any democratic set up – it is absolutely incorrect and to a considerable extent dangerous too to succumb to the propaganda that politics is something sinful, wrong or a dangerous specialization. – true politics is serene and sacred - it is the politicians who make it otherwise – in any democracy the future depends on the younger generation and hence a proper and healthy training for them in all democratic processes seems a must – campus should provide the student with a positive awareness of politics and they should be provided with opportunities to learn the style of functioning of every mechanism in democracy – campus politics and campus violence are fundamentally different and not to be taken mutually complementary – democratic processes in the campus has to be strengthened but any form of violence in the campus has to be discarded or abanded and possibly can even be banned – campus should be made the training ground of good citizens and effective politicians and successful parliamentarians – but enough care has to be taken that no campus should become a breeding ground for criminals, law breakers or terrorists in the given Indian situation – campus should promote a balance of vision on social and relevant issues and an equally balanced approach in politics– psychologically, intellectually and socially – campus should strengthen academic politics – ideological confrontations will certainly prove healthy in promoting true democratic spirit – but personal and physical confrontations and conflicts will only vitiate the campus and defeat the true spirit of democracy as it is a negation of tolerance for the ‘other view’ and will reflect only a dictatorial or totalitarian attitude – Dialogue and debate should make the campus worth its value – often clamour for freedom in the campus is raised by student groups when they form a minority political group and once they gain an upper hand they also tend to follow the earlier style of their adversaries and lay all possible blocks to prevent the free exercise of freedom of their political rivals in the campus – Blame is not to be placed on students alone for this style or pattern of behaviour as the senior leaders put example for them – The violence and intolerance often demonstrated in Parliament and Legislative Assemblies also provide a very negative message to the younger ones in the campus too – Corrective measures should be immediately initiated more in the society than in the campus inorder to free democracy, politics and also the campus from violence.

C P Chandrasekhar

C P Chandrasekhar

Globalisation and higher education: An Indian perspective

Abstract

Globalisation has, it is widely acknowledged. thrown open new
challenges for higher education policy in developing countries. With
corporations increasingly catering to global markets, multinationals
using developing countries as locations for world market production
and the share of services in international trade rising, the demand
for a more homogenous structure of higher education has increased. In
the process, education itself is becoming an important component of
global services trade. This paper tracks this evolution and assesses
India's still ambiguous attitude to the methods of entry and operation
of foreign universities and to the trade in educational services in
the light of global development.

Christopher Winch

Civic Education, Pluralism and the Indispensable Role of the State.

Christopher Winch
Department of Education and Professional Studies
King’s College, London

It is argued that all education worthy of the name embodies a significant civic element. Different conceptions of civic education are considered and it is argued that civic education requires some form of state regulation. Education has a strong public good element and it is argued that promotion of the public goods provided by education is an indispensable role of the state. Among these goods are human relationships. Human well-being should be a fundamental concern of the state and can be secured by various means among which the reduction of relative inequalities of income and wealth are central. Such a reform of wealth distribution requires a sense of fraternity amongst citizens if it is to be lasting and education has a central role to play in promoting fraternity. A substantial degree of state control as opposed to mere state regulation of education is a necessary means of promoting this. Some of the difficulties of providing civic education to promote fraternity in a pluralist democratic society are then discussed.


P Chandramohan

Education and Empowerment of the Marginalized
P Chandramohan
Vice Chancellor, Kannur University


Abstract

India has one of the richest heritages in education. Still India had to be a colony for a long time. Analysing the history from a scientific and critical stand point one can easily understand that exclusive education was the singular major cause that imposed intellectual slavery over the huge majority of our society that ultimately made this country a colony of illiterates who got marginalized from all areas of civilized life. This process needs to be reversed for India to be sustained as an independent sovereign democratic country.

Equity and Quality

We have had islands of excellence in the past also. The best examples are the Universities of Nalanda, Thakshasila etc. But in spite of these islands of quality and excellence India became a colony only because the majority were excluded from the field of education. Patriotism, nationalism independence etc. were unknown to them. Obviously they were non responsive to the various foreign invasions and were mere spectators when the various foreign invaders fought between themselves for power and exploitation of India’s rich natural resources. The quality of a nation depends on the quality of the citizens at large. In other words the quality of the average citizen is more important than islands of excellence. So much so the quality of a nation like India depends to a large extent on equity when the nation is considered as a single entity.

Who are marginalized in India?

1. Marginalised on the basis of historical and social causes
2. Marginalised on the basis of religion
3. Marginalised on the basis of gender
4. Marginalised on the basis physical and mental causes
5. Marginalised on the basis of economic causes
6. Marginalised on the basis of regional backwardness

Putting all these factors together Kothari Commission classified the learners into first generation learners where the parents are illiterate, second generation learners where the grant parents are illiterate, third generation learners where the parents and grand parents are literate and proposed that first and second generation learners should be the target group for inclusiveness and other support measures.

Access Equity and Quality to go together

Without access equity cannot be achieved and without equity the quality of the average citizen cannot be improved. To achieve this universalisation of higher education should be the correct policy.

Why Universalisation of Higher Education

In the past higher education was intended only for a selected group on the basis of merit and other factors. But today the human genome project has proved that the volume of gene pool and the volume of genetic potential is the same in every human being even though the quality and nature of genetic potential differs from one individual to another. Now we know that if proper environment is provided according to the genetic potential and aptitude, every student can be brought to the level of excellence. So the new slogan should be universalisation of higher education by ensuring quality education to every citizen.

How to ensure Equity

1. Increasing the access to higher education
2. Selective discrimination (reservation for admission)
3. Financial assistance to remove the economic barrier
4. Capacity improvement programmes
a) Bridge courses
b) Remedial coaching etc.

How to Improve the Quality of the Average Citizen

1. Including the marginalized for admission to higher education

2. Restructuring of higher education
a. admission of right student for each course (aptitude test)
b. updating the syllabus and curriculum offering more flexibility
c. updating the pedagogic techniques
d. continuous evaluation
e. innovations and research
f. university-industry interface
g. extension activities
h. value based education


Cameron McCarthy

Movement and Stasis in the Neoliberal Re-Orientation of Schooling and the University


Cameron McCarthy
Institute of Communications Research
University of Illinois at Urbana-Champaign
810 S. Wright Street
Urbana, IL 61820
cmccart1@uiuc.edu

Scholars writing on the topic of globalization cast globalization processes too often in terms of simplistic binary oppositions: “homogenization” versus, “heterogeneity,” “uniformity” versus “diversity, cosmopolitanism” versus “localism,” “centralization” versus “decentralization” and so forth. In the context of an application to schooling and the university, globalization is often seen as a set of processes happening “way out there” in the world, far from what educators, teachers and students do. Globalization is therefore depicted as embodying movement and dynamism. On the other hand, schooling, particularly in the urban setting, is often represented within the discourse of “stasis” and tradition. In this presentation, I confront this unreflexive dualism, showing how globalization articulated to neoliberal policies—associated, for example, with the United States Bush government’s “No Child Left Behind Act” of 2002--is effectively restructuring the organization of knowledge in educational institutions and undermining their vital function as institutions dedicated to the public good. I argue “movement” and “stasis” are therefore intimately related in the reorganization and restructuring of education and the larger processes of re-feudalization of the public sphere.










Dr.G.Balamohanan Thampi

Pedagogy for Citizenship
Dr.G.Balamohanan Thampi
Former Vice Chancellor, University of Kerala
gbmt@rediffmail.com

There have been confident declarations about India emerging as a leading power in the world, along with China. This hope is confirmed by reliable by US think thanks. If the central government. promptly implements the recommendations of the knowledge commission within a few years the number of universities in the country will increase five-fold. Let us presume that along with it the middle level education will be effectively universal. Even supposing that these targets would be at least partiallly fulfilled, we have to rethink the role of our educational system in strengthening the democratic foundations of our polity. This requires a citizenry fully aware of their rights and responsibilities in the political process of decision-making and implementation.

Unfortunately the neo-liberal approaches adopted by the government have resulted in a massive retreat of the state from its educational and cultural commitments. Instead of educational institutions producing the “human capital”, the scientific and technical personnel to serve the challenging tasks of industry, education itself has been for most part commercialized, debased and devalued. It is the safest investment with no risk and unlimited profit.

In order to implement development programmes successfully our citizens have to be educated to respect values like secularism, pluralism and tolerance. Unless there values are imbibed at the school level we cannot build a strong nation with cohesion and integrity. We need a common school system which will not aggravate the present stratification. The majority of private schools, particularly those catering to the elite, bring up a student community in an atmosphere of apolitical careerism and unhealthy competition

The ruling elite wants a generation of students who will uncritically assimilate their value system and accept the present social system with its inequality, injustice and prejudices.

At the dawn of independence Nehru had pointed out that we were taking a jump to full political democracy without educating the people. Sixty years after independence we are still comforted with the problem of making our people worthy of an enlightened democracy. The elected are not going to be much better than the electors. If people do not exercise their electoral choice judiciously, they would be governed by unscrupulous and unprincipled polititions. We can reverse our old motto Yatha raja tatha praja and say yatha praja tatha raja. People get the kind of government they deserve.

Educationalists have been aware of the problem of value education since independence. Dr. Radhakrishnan recommended the inclusion of philosophy for inculcating a sense of values in the student community. Some years break an attempt was made to smuggle in reactionary traditional religious ideas in the grab of value education.


Teachers and students assimilate the value system which will strengthen the ideological hegemony of the ruling elite . Great thinkers like Tolstoy, Gandhi, Tagore, Russell, Freire, Illich, Krishnamorthy and others were aware of the serious inadequacies of the educational system they saw. They experienced with new pedagogical methods which unfortunately did not succeed.

But we have to realize that values cannot be taught from scriptures alone. Preaching of abstract values will be futile when the exploitative society in practice encourages competition, agreed, fanaticism and violence. Dishonesty, hypocrisy and deception seem to be the real driving forces our economic and political system.

Therefore, if pedagogy for democratic citizenship has to succeed, our teachers, students and leaders have to find a strategy to coordinate popular struggles for establishing a genuinely democratic polity. Desensitizing our political culture should go hand in hand with reforming our pedagogy.
The governments controlled by the left hesitate to take any decisive initiative in radicalizing the educational system in conformity with their ideological commitments. Bold educational innovations may hurt the reactionary vested interests who are capable of unleashing forces difficult to control. Hence the watchword of the rulers is: caution, compromise and appeasement